In the wake of the EU referendum there has been a surge of
racism and xenophobia across the UK including acts of extreme violence. A spate of attacks on Polish people in the
Essex town of Harlow, for example, located not far from London, culminated in
the murder of Arkadiusz Jóźwik, and has attracted international
attention. Unlike the muted media
coverage in the UK external observers see this murder and the atmosphere of
intimidation as a shameful indictment of the UK’s declining status as a
respected European nation.1
Harlow was the future
once. As one of the original new towns
established under the New Towns Act of 1946, and designed by Sir Frederick
Gibberd, Harlow was a state-of-the art planned settlement created in response
to acute overcrowding in London. Its
buildings exemplify some of the most important examples of post-war British
architecture and its comprehensive park system reflects the richness and
complexity of the local topography.
Politically, Harlow
is a classic bellwether constituency:
Labour in the 1970s, Conservative in the 1980s, regained by New Labour
in the 1990s, lost again to the Conservatives in the 2010 general election. In the 2015 election this working-class seat
seems to have slipped further out of Labour’s reach than ever before: it is
more Tory now than even under the high water mark of Thatcherism in the late
1980s. Without Labour winning Harlow
there will probably never be another progressive government in the UK again.
Part of the UK’s
problem is that it has never gone through a process of collective
self-reflection over its colonial antecedents, whether in Ireland, Kenya,
India, or elsewhere. A fog of self
delusion pervades national discourse so that the UK’s complicity in the
geo-political turmoil that has generated the contemporary mass movement of
migrants and refugees is scarcely acknowledged.
Equally, the enormous contribution of migrants to British society, over
many decades, has been drowned out by years of wilful misrepresentation. The imperial mantra of “free trade” has
become part of the labyrinthine tautology of “Brexit means Brexit” where
vacuity and mendacity rule supreme.
The fading of
Harlow’s post-war dream is a poignant cipher for the wider ills of British
society. But the European Union is no
more responsible for the town’s perceived decline than the rings of Saturn. Why blame Europeans for the failures of
Britain’s ruling class? I hope very much
that Neal Ascherson’s interpretation of the UK’s predicament is correct: we
will spend three years trying to get out of the EU and then a further three
years trying to get back in.2
1 Christian
Zaschke, “Rührt euch,” Süddeutsche
Zeitung (10/11 September 2016)
2 Neal
Ascherson, “Where are we now?,” London
Review of Books (14 July 2016